“Islam Chitthu Lay သို႔”. note U Wira Thu 2.April 2013

 

ဦးပဥၥင္းသည္ အစၥလာမ္ဆန္႔က်င္ေရးတရား ေဟာၾကားေနသူမဟုတ္ပါ။ အစၥလာမ္သာသနာကို မဆန္႔က်င္သလုိ ကိုရ္အန္က်မ္းကိုလည္း ေလးစားပါသည္။ (၂၀၀၁၊ ၂၀၀၂၊ ၂၀၀၃) ခုႏွစ္ေတြတုန္းက ကိုအန္က်မ္းကို ေလ့လာဖူးပါသည္။

(၂၀၁၂) ခုႏွစ္တြင္ ကရဝိက္ဦးေမာင္ေမာင္က လက္ေဆာင္ေပးထားေသာ ကိုရ္အန္က်မ္းကိုလည္း ယခုအခ်ိန္ထိ ဗီရိုေပၚမွာ အျမတ္တႏိုး သိမ္းဆည္းထားပါသည္။ ကိုရ္အန္က်မ္းကို ေလးစားပါသည္။

          ဦးပဥၥင္းေဟာၾကားေနသည္မွာ အမ်ဳိးသားေရးတရားေတာ္မ်ား ျဖစ္ပါသည္။ ဦးပဥၥင္းသည္ မြတ္ဆလင္ေတြကို မလုိလားသူလည္း မဟုတ္ပါ။ ျငိမ္းခ်မ္းစြာ အတူယွဥ္တြဲေနထိုင္ေရးမူကိုပဲ က်င့္သုံးပါသည္။

ဦးပဥၥင္းတရားထဲတြင္ပါဝင္ေသာ မြတ္ဆလင္ေတြအေၾကာင္း ေလ့လာသင့္ပါသည္။ ဦးပဥၥင္းေဟာသလုိ ဦးပဥၥင္းတို႔ အမ်ဳိးဘာသာ သာသနာကို ေစာ္ကားေမာ္ကားျပဳသူမ်ားမဟုတ္လွ်င္ ျပန္လည္ေျဖရွင္း ေတာင္းပန္ပါမည္။ ဦးပဥၥင္းေဟာၾကားသည့္အတိုင္း မွန္ကန္လွ်င္ မိတ္ေဆြတို႔ကလည္း ဝန္ခံျခင္း၊ ေတာင္းပန္ ျခင္းမ်ား ျပန္လည္ျပဳလုပ္ရပါမည္။

ထို႔အျပင္ အသင္မိတ္ေဆြအား နမူနာေမးခြန္းတစ္ခ်ဳိ႕ ေမးျပလိုက္ပါသည္။

၁။ မိန္းကေလးျဖစ္ေစ၊ ေယာက်္ားေလးျဖစ္ေစ သင္တို႔မြတ္ဆလင္ေတြႏွင့္ ညားသည့္အခါ အစၥလာမ္ဘာသာထဲသို႔ အတင္းအဓမၼ သိမ္းသြင္းေနသူမ်ားကို သင္တို႔ အစၥလာမ္အဖြဲ႔ခ်ဳပ္က အဘယ္ေၾကာင့္ အေရးမယူဘဲ မသိက်ဳိးကၽြံ ျပဳေနပါသနည္း။

၂။ အစၥလာမ္မကိုးကြယ္ဘဲ ကိုယ္ယုံၾကည္ရာ ကိုးကြယ္သူမ်ားကို အဘယ့္ေၾကာင့္ သတ္ျဖတ္ ပစ္ရပါသနည္း။ (၂၀၀၃၊ မုံရြာျမိဳ႕ေျမာက္ဘက္၊ အလုံျမဳိ႕ေလးမွ မစုစုလတ္ကို ရာဇင္ႏွင့္မိသားစုက အဂၤါဇာတ္ကို ဓားနဲ႔ ထိုးသတ္ခဲ့သည္။)

၃။       အစၥလာမ္ထဲသို႔ ေၾကာက္၍ဝင္ရေသာ္လည္း ခိုးေၾကာင္ခိုးဝွက္ ဘုရားသြားေက်ာင္းတက္၊ ဥပုသ္ေစာင့္သူကုိ အဘယ့္ေၾကာင့္ ေန႔စဥ္ညွဥ္းဆဲ ရက္စက္ရပါသနည္း။ (၂၀၁၃- ကေလးျမဳိ႕မွ မဝါဝါျမင့္)

၄။       အိမ္ရွင္တုိင္းရင္းသားမ်ားက သေဘာထားၾကီးမားပါလ်က္ မြတ္ဆလင္ေတြက ဗုဒၶဘာသာႏွင့္ ဗုဒၶရုပ္ပြားေတာ္ေတြကို ဘာေၾကာင့္ ခါးခါးသီးသီး မုန္းတီးေနၾကပါသနည္း။ (ရခိုင္ ႏွစ္ၾကိမ္ အၾကမ္းဖက္မႈႏွင့္ ဦးပဥၥင္းတရားထဲမွာပါေသာ မြတ္ဆလင္အခ်ဳိ႕)

၅။       မြတ္ဆလင္ႏွင့္ညားေသာ ျမန္မာအမ်ဳိးသမီးမ်ားကုိ ဘာေၾကာင့္ စစ္သုံ႔ပန္းလို ေဆြျပတ္မ်ဳိးျပတ္ အဆက္ျဖတ္ထားရပါသနည္း။

၆။       အဆိုပါအမ်ဳိးသမီးမ်ားကုိ ဘာေၾကာင့္ ဘူခါျခံဳခိုင္းရပါသနည္း။ အမီနာ၊ အစီနာ နာမည္မ်ား မည့္ေခၚထားၾကပါသနည္း။

၇။       လိမၼာယဥ္ေက်းေသာ အဆိုပါမိန္းကေလးမ်ား မြတ္ဆလင္လက္ထဲေရာက္မွ အဘယ့္ေၾကာင့္ ၾကမ္းတမ္း ရိုင္းပ်ေမာက္မာ သြားၾကပါသနည္း။

၈။       ျမန္မာတိုင္းရင္းသား မိဘမ်ားက သေဘာမတူ မၾကည္ျဖဴလုိ႔ ငိုယိုျပန္ေတာင္းသည့္အခါမ်ဳိးမွာ သမီးႏွင့္ ဘာေၾကာင့္ ေတြ႔ခြင့္မေပးပါသနည္း။ အဘယ္ေၾကာင့္ မိဘခ်င္း ကိုယ္ခ်င္းမစာ လက္ထပ္စာခ်ဳပ္ျပျပီး ဗလီထဲဝင္ခြင့္ သမီးႏွင့္ ေတြ႔ခြင့္ မေပးပါသနည္း။

၉။       ဝက္သားစားေသာတိုင္းျပည္မွာ ေနထိုင္ေသာသင္တို႔သည္ ဝက္သားကို ခါးခါးသီးသီးမုန္းပါလ်က္ ဝက္သားစားေသာ ျမန္မာအမ်ဳိးသမီးမ်ားကို ဇြတ္ေရာ အတင္းေရာ အဓမၼေရာ အဘယ့္ေၾကာင့္ သိမ္းပုိက္ေနၾကပါသနည္း။

၁၀။     ရဟန္းသံဃာမ်ားက မၾကဳိက္မွန္းသိပါလ်က္၊ မိဘျပည္သူမ်ားက မၾကည္ျဖဴမွန္းသိပါလ်က္ ျမန္မာမိန္းကေလးမ်ားကုိ ပစ္မွတ္ထားသိမ္းပုိက္ေနျခင္းကို သင္တို႔ အစၥလာမ္အဖြဲ႔ခ်ဳပ္က ဘာေၾကာင့္ လက္ပုိက္ၾကည့္ေနပါသနည္း။

၁၁။     လြတ္လပ္စြာ ကိုးကြယ္မႈကို ရက္ရက္စက္စက္ ပက္ပက္ႏွက္ႏွက္ မိုက္မိုက္မဲမဲ ခ်ဳိးေဖာက္ေနသည့္ မြတ္ဆလင္မ်ားကို ကိုရ္အန္က်မ္းက ခြင့္ျပဳထားပါသေလာ။

 

                                                     ဦးပဥၥင္း

                                                ဝီရသူ (မစိုးရိမ္)

                                                   2.4.2013

Modern Islamo-fascism and its Nazi Origins

The analogy between Islamism and Fascism

Proponents of the term argue that there are similarities between historical fascism and Islamofascism,[11][page needed] Christopher Hitchens made the following comparison:
“ The most obvious points of comparison would be these: Both movements are based on a cult of murderous violence that exalts death and destruction and despises the life of the mind. (“Death to the intellect! Long live death!” as Gen. Francisco Franco’s sidekick Gonzalo Queipo de Llano so pithily phrased it.) Both are hostile to modernity (except when it comes to the pursuit of weapons), and both are bitterly nostalgic for past empires and lost glories. Both are obsessed with real and imagined “humiliations” and thirsty for revenge. Both are chronically infected with the toxin of anti-Jewish paranoia (interestingly, also, with its milder cousin, anti-Freemason paranoia). Both are inclined to leader worship and to the exclusive stress on the power of one great book. Both have a strong commitment to sexual repression—especially to the repression of any sexual “deviance”—and to its counterparts the subordination of the female and contempt for the feminine. Both despise art and literature as symptoms of degeneracy and decadence; both burn books and destroy museums and treasures.[3]

One of the little known realities of twentieth century history is the role played by Hitler’s Nazi regime in kindling the contemporary conflagration known as the Global War On Terror.

With the incessant and very effective propaganda war being waged by the Islamo-fascist movement in the media and the Internet, many of the deeper underlying issues in this conflict are being obscured, intentionally so.

When US analyst Stephen Schwartz coined the term Islamo-fascism to describe Al Qaeda, its multitude of franchises, and the Tehran regime, he elicited considerable argument. To date academic analysts and scholars remain divided on the use of this term. This is unfortunate insofar as these regimes/movements and the underpinning methodology of public control are clearly fascist in every respect, once the veneer of fundamentalist Islamic propaganda is stripped away. Schwartz cites his own definition as ‘Islamofascism refers to use of the faith of Islam as a cover for totalitarian ideology’.

http://www.ausairpower.net/DT-Islamo-Fascism-2007.html

သြက္ေသၢာံဂြံ အ႐ုီဗင္ ပေရင္ေဖါအ္ေျဗဝ္ ဂေကာံ UNFC တိတ္အာ ဍဳင္ဂ်ပါန္

Monday, 01 April 2013 12:48
Written by ဌာန္ပ႐ိုင္ၐိုပ္ထဝ္

ေကာန္ဂေကာံဂမၜိဳင္ ႏူ (UNFC) ဝြံ တှဟ္န ေသၢာံဂြံ အ႐ုီဗင္တဿိ စပ္ကုႝ ပေရင္ေဖါအ္ေျဗဝ္တုဲ ႏူေဏံ ဗၲံၐိုတ္ (၁၀) နာဍ႘ဂွ္ တိတ္အာ ဍဳင္ဂ်ပါန္ သြက္ဂြံဆုႝကုႝ ဂအုပ္ဝန္ေဇှာ္တဿိ ဍဳင္ဂ်ပါန္ရ သာ္ဝြံ ေကါန္ဂေကာံ မြဲတလ မပါအာ ကေရာံဂွ္ ဟုီရ။

“ တရဵဏံဂွ္ အဓိကေဍံ သြက္ဂြံဆုႝကုႝ ဂအုပ္ဝန္ေဇှာ္တဿိ ဍဳင္ဂ်ပါန္ရ။ ဂအုပ္ဝန္ေဇှာ္ တိုန္တဿိလဿဳဟ္ဏံဂွ္ စပ္ကုႝ ပေရင္ဓဝ္ည႘သာ ဍဳင္ဗဿာမၢး ညးေတံ စိုတ္ထတ္ဂၜိဳင္ မိက္ဂြံကုႝပရဲ (ကုႝဖ်ဳန္) ဂၜိဳင္င္ရ။ ဒွ္သာ္ဂွ္ရ အကာဲအရာ ဍဳင္ဗဿာလဿဳဟ္ ႏြံမံင္ဗုီလုႝဂွ္ ညးေတံ မိက္ဂြံတီမံင္ကုီ။ တုဲပၜန္ ေဒသ ေကာန္ဍဳင္အရင္တအ္ အာတ္မိက္မံင္ အ႐ုီဗင္ မပၲံကုႝ ေဇြာံမ ၊ ပေရင္ပညာ ၊ ပေရင္ထတ္ယုက္ ၊ ဂဥဳဲဇဗ ၊ ပေရင္တုႝလြ႘ ဂွ္ေလဝ္ ႏူကုႝ ODA မြဲတဆံင္ ဗုီလုႝ ထပ္ကုႝပၜန္ေရာ မိက္ဂြံသ႘ကၜ႘ ပ႐ူဂွ္ကုီတုဲ တရဵဏံ ေဍံဒွ္ကၜဳင္” ဂးရ။

အစ႘ဇန္ သြက္ဂြံဆုႝကုႝ ဂအုပ္ဝန္ေဇှာ္တဿိ ဏံဂွ္ ႏူနိေပါန္ ဝွံင္ေဒေယွန္ေဏါင္ စ႘ဇန္ကုႝ။ ပႜဲတရဵဏံ ညးစှး ႏူ UNFC ပါအာ (၂၀) တလျပင္တုဲ ညးကႜိဳက္ပ္ဂွ္ ဖက္ေဆာ ညးအုပ္ကာ လဿိဟ္ (၂) ေဃာန္ဥကၠာရ။ ပႜဲကေရာံဏံ ဥကၠဌ ေကုာံ ဒုဥကၠဌ UNFC ေလဝ္ ပါအာကုီရ။ တရဵ ညးတအ္ဂွ္ စႏူ ဂိတုမာတ္ (၃၁) ဒုႝကုႝ ဂိတုေအၿပ႘ (၆) ေတံေဏါင္ ဂးရ။

ပႜဲတရဵဏံ သၟာင္ႏူ ဆုႝကုႝ ဂအုပ္ဝန္ေဇှာ္ တဿိဂွ္တုဲ ဂိတုေအၿပ႘ (၂) ကုႝ (၃) ဂွ္မၢး သြက္ဂြံဆုႝကုႝ ေကါန္ဍဳင္အရင္ဂမၜိဳင္ မစိုပ္မံင္ဂ်ပါန္ဂွ္ေလဝ္ စ႘ဇန္လဝ္ကုီ ဂးရ။

ဍဳင္ဂ်ပါန္ဝြံ ရန္ကုႝ မိက္ဂြံ႐ုီဗင္ထၞလၻာ္ ပေရင္မှိဟ္တုဲ ထံက္ပင္ကၜဳင္ ၾသန္ဒဝ္ဠာ ပိျပေကာဋိကိုဋ္ ကု UNFC ရ ။ အထံက္ပင္တအ္ဂွ္ အပ္ျပာပ္ကုႝ ေကာန္ဂေကာံ UNFC (၁၁) ဂေကာံ ေကုာံ ဂေကာံကံင္ၿဇ႘ ေကႅင္ပၲန္ရးေသံ RCSS ၊ ေဗာ္ပေရင္ဗၜးၐး ရးရေခင္ ALP တအ္ရ။

အ႐ုီဗင္တအ္ဂွ္ဝြံ စကုႝကၜဳင္ ႏူလက္ထက္ ဂအုပ္ဝန္ေဇှာ္ေႀတံ (ဂ်ပါန္) ေတံရတုဲ အစ႘ဇန္ ပေရင္႐ုီဗင္ထံက္ပင္ဂွ္ အာယုက္ေဍံ အိုတ္အာ ပႜဲဂိတုမာတ္ဂွ္ရ။ ဒဿါႏူဂွ္ရ သြက္ဂြံဂြံ အ႐ုီဗင္တဿိ မြဲေလွ္ပၜန္ဂွ္ ဒးေကႅင္ ထပ္သ႘ကၜ႘ကုႝ ဂအုပ္ဝန္ေဇှာ္ တဿိဏံပၜန္ရ။

“ ပု႙ ျဇက္ဒး ပၲိဳန္ထၞးႏြံဂွ္ အ႐ုီဗင္ ဍဳင္ဂ်ပါန္ ကုႝဒဿံင္ စပ္ကုႝ ထၞလၻာ္ပေရင္မှိဟ္ တအ္ဂွ္ ပႜဲေဒသ ေကာန္ဍဳင္အရင္ပု႙ ဒဒွ္ရ ႏြံဒဿံင္ပဿိက္ဏီ ဂွ္ကုီ၊ အရာညးတအ္ ထံက္ပင္ ကုႝဂွ္ေလဝ္ သြက္ရဲဒဒိုက္ပု႙ ဖိုလ္ေဇှာ္မံင္ ေကြံေကြံဂွ္ကုီ မိက္ဂြံ လဵကႅး ပၲိဳန္ထၞးကုႝ ညးတအ္ကုီရ။ အဓိပါဲေဍံဂွ္ အ႐ုီဗင္ ဍဳင္ဂ်ပါန္ ကုႝမံင္တုဲကၜဳင္ဏံဂွ္ ဒဒွ္ရ ေဍံဒွ္မံင္အထံက္ သြက္ပေရင္ၐိုဟ္လလံ ေဏါင္ဂွ္ လဵထၞးကုႝ ဂအုပ္ဝန္ေဇှာ္တဿိ ဂ်ပါန္ဏံ ကုီေဏါင္” ဂးရ။

မြဲတင္ပၜန္ဂွ္ ပ႐ူ ဂေကာံ UNFC ကုႝ ဂေကာံ ပေရင္ၐိုဟ္လလံ အလုႝသ႘ တအ္ စပည႘ကၜဳင္ စပ္ကုႝ ကိစၥေပါဲသ႘ကၜ႘ ပေရင္ဍဳင္ကြာန္ (၁/၂၀၁၃ ) ပႜဲဍဳင္ဇင္မာဲ ကဿိန္ဍဳင္ေသံ တုဲကၜဳင္ မုဟြံလအ္ဏီဏံဂွ္ကုီ၊ သြဟ္ေပါဲသ႘ကၜ႘ ႏြံကၜဳင္ ဗုီလုႝဂွ္ကုီ လဵပူစကုႝ ဂအုပ္ဝန္ေဇှာ္တဿိ ဏံကုီေဏါင္ ဂးရ။

ပႜဲဇဿာပ္ေပါဲသ႘ကၜ႘ UNFC ကုႝ ဂေကာံ ပေရင္ၐိုဟ္လလံ အလုႝသ႘ဂွ္ ဍဳင္ဂ်ပါန္ေလဝ္ မိက္ဂြံတိုန္စိုပ္ နဒဒွ္ ညးလၛတ္ Observer ကုီေဏါင္ဂွ္ ကုႝလဝ္ဆႏၵ တုဲမံင္ကုီရ။ ဒဿါႏူဂွ္ရ အကာဲအရာ ဒက္ပၲန္ ပေရင္ဆာန္ကဿိန္ ည႘သာသဿဟ္န္ ႏြံတဵသာ္လုႝဂွ္ မိက္ဂြံ ပၲိဳန္ထၞးကုႝ ညးတအ္ကုီရ။ နနဲ ဍဳင္ဂ်ပါန္ဏံကုီ စႏူကုႝ UN ၊ အေမရိကာန္ US ၊ ေျဗတ္တိန္(အဂၤလိက္) UK ၊ ႀကဳက္ China ၊ ေသံ Thai တအ္ေလဝ္ ညံင္ဂြံတိုန္စိုပ္ နဒဒွ္ညးလၛတ္ Observer ကုီဂွ္ ႏူ UNFC ေကာ္ဘိက္လဝ္ ကုီရ။

အတိုင္ UNFC ေကာ္ဘိက္လဝ္ဂွ္ နကုႝ ဍဳင္အေမရိကာန္ ဒဒွ္ရေစွ္စိုတ္ ဒုင္တဲကုီရဂွ္ေလဝ္ ပႜဲဂိတုမာတ္ (၁၃) ေတံ ေကႅင္နင္ပ႐ိုင္ တုဲမံင္ကုီရ။ ဗုီဂွ္ကုီ ပႜဲေပါဲသ႘ကၜ႘ ပေရင္ဍဳင္ကြာန္ ဗြဲအဓါန္ဂတ ေတံဂွ္ေလဝ္ UNFC ႏြံပဿိက္ မိက္ဂြံကုႝ အလုႝသ႘ေသံ တိုန္စိုပ္ကုီရ။

ဟိုတ္ဂွ္ရ တရဵ UNFC လဿဳဟ္ဝြံ ဒွ္တရဵ အာဍဳင္ဂ်ပါန္ အလန္ဒုတိယ သဿးဟြံက သုီဒွ္တရဵ ပဿိက္ေဇှာ္ေဇှာ္ မြဲရ။ တရဵ အလန္ပထမဂွ္ အာလဝ္ ပႜဲသှာံ ၂၀၁၂ ဖာအိုတ္ေတံတုဲ အပႜဲဂွ္ ဥကၠဌ ကုႝ ဒုဥကၠဌ UNFC ဟြံပါလဝ္ ရ။

FORMER ABSDF KILLER MOETHEE ZUN FACEBOOK COMMENT ON RIOTS

Dine G Wai
“ယေန ့နံနက္ျဖစ္ပြားခဲ့ေသာ မီးေလာင္မႈအတြင္း မီးခိုးမႊန္ေသဆံုးခဲ့ၾကရေသာ
ကေလးငယ္ မ်ား၏ မိသားစုမ်ားႏွင့္ထပ္တူ ၀မ္းနည္းမိပါသည္”စကားမစပ္ အားလုံး အားလုံး ပဲ.. မိုးသီးဇြန္ကို ေစာက္ခြက္ ဝိုင္း႐ိုက္ခြင့္ျပဳပါ။._______ယုတ္မာတယ္ဆိုတာကို ေစာက္ခြက္ၾကည့္တာနဲတင္သိတယ္္……..Photo by- Oakkar Ko Ko

PRESS RELEASE : Burmese military stokes war in northern Shan State to clear way for Salween dam

Press release by the Shan Sapawa Environmental Organisation

April 1, 2013

The Burmese Army has given an ultimatum to the Shan State Army-North (SSA-N) to clear its troops from the west bank of the Salween River in an area where Chinese companies are planning a mega dam.

On March 26, the Burmese Northeast Regional Commander ordered SSA-N troops to move out immediately from east of the Tangyan-Mong Kao road or face attack. SSA-N had been permitted to operate in this area under their original 1989 ceasefire agreement as well as under their new 2012 peace agreement.

Thousands of Burmese troops, artillery and tanks have been brought in since February from central Burma and Lashio, to Tangyan and Mong Hsu, south of Mong Kao.

Tangyan lies 20 kilometers southwest of Nong Pha, where one of six planned dams on the Salween in Burma is proceeding, as announced in Burma’s parliament on February 27.  Little is known about the project except for an announcement in December 2009 that Burma’s Ministry of Electric Power No. 1 had signed an MOU with China Hydropower Engineering Consulting Group (HydroChina) to develop two dams, one at Nong Pha and one at nearby Man Tung, on the Nam Ma tributary of the Salween, which will together produce 1,200 Megawatts.

It is feared that the Burmese Army will use force to seize the SSA-N territories, as in 2009 when it launched a major offensive on the Kokang ceasefire group in northeast Shan State. The seizure of the Kokang area has enabled Chinese dam builders to proceed with the giant Kunlong dam on the Salween, where construction of access roads to the site by Asia World Company is almost completed. Most of the 1,400 MW produced by the Kunlong Dam will be exported to China.

Burmese Army attacks against the SSA-N in mid-2011 for refusing to become a Border Guard Force forcibly displaced over 30,000 villagers, but received little media coverage due to the isolation of this area of Shan State.

“If full-scale war breaks out again in northern Shan State, there will be large scale displacement and suffering,” said Sapawa spokesperson Sai Khur Hseng. “These are the costs of dam-building in Burma’s war zones.”

Shan Sapawa is urging a halt to all dam projects on the Salween River while peace negotiations are underway with the various ethnic armed resistance groups.

“The issue of natural resources is at the heart of the conflict in Shan State,” said Sai Khur Hseng “Selling off the Salween, the lifeblood of our state, before even bringing the issue to the table will derail the peace process for sure.”

Contact: Sai Khur Hseng  +66 81 672 2031

For more information see; http://www.burmariversnetwork.org and http://www.ecdfburma.org

WHO IS RESPONSIBLE FOR LOCKED DOOR ???ROHINGYA SUPPORTER : STOP BLAMING ! FIRE ON Islamic religious school broke out because of overheated voltage regulator,

Myanmar has launched an official inquiry into a blaze at a Muslim school that killed 13 boys, state media said on Wednesday, as authorities sought to dismiss fears the fire was linked to religious unrest.

A seven-member commission is to set up a “probe into the death of the young boys” in the Yangon mosque complex, according to the English-language New Light of Myanmar, which said the group would present its findings by Friday.

https://democracyforburma.wordpress.com/2013/04/03/burma-myanmar-has-launched-an-official-inquiry-into-a-blaze-at-a-muslim-school/

CREDIT EMG

An LOCKED Islamic religious school on 48th Street in 10 Block in Botahtaung Township, Yangon was on fire at about 3 am today, leaving 13 deaths.

The fire broke out because of overheated voltage regulator, head Kyi Win of Yangon Region Fire Services Department said.

“Upon our arrival at the scene, smokes from fire have not come out yet from the building. Power supply was as usual. When we opened the door of the building, the children ran down the stairs. The children were about 70. After we managed to control the fire downstairs and upstairs, we found dead bodies of children upstairs,” the head of fire services department said.

“There was a voltage regulator under the stairs and the fire might start from the regulator. The children are trapped in the burning building. All the windows are put on iron rods and iron sieves. Therefore they cannot run down immediately. Thirteen children are dead,” Kyi Win added.I don’t know exactly yet what causes the death. Thirteen were rushed to Yangon General Hospital. We will investigate into the cause of death. After the forensic tests have been conducted,  we will come to know the cause of the deaths and then hand over the bodies to the Islamic religious responsible persons, Deputy Chief Thet Lwin of Yangon Region Police Force said.The fire started at about 2.45 am and could be controlled at about 3.15 am. There are about 70 children at the religious school. Thirteen were dead and four were missing.

ေရနံဆီေလာင္းျပီး မီးရွိဳ႕တယ္လို႔ အထင္ရွိေနသူမ်ားနဲ႔ ၾကမ္းျပင္တြင္ ေရနံဆီေတြ ျဖန္းထားလို႔ ထြက္ေျပးတာေတာင္ေခ်ာလဲ ရပါတယ္လို႔ ဖြၾကသူမ်ား အတြက္ ဤပံုသည္ျပန္လည္ရွင္းျပစရာ သက္ေသေကာင္းတစ္ခုျဖစ္သည္။ ပံုတြင္ ေလးေထာင့္အကြက္ ျဖင့္ ျပထားေသာၾကမ္းျပင္ေနရာမွ နံရံကပ္ေၾကြျပားမ်ားသည္အေကာင္းပကတိျဖဴေနေသာေၾကာင့္ မီးဖုတ္ခံရျခင္းမရွိသည့္အတြက္ ၾကမ္းျပင္မွ မီးအပူခ်ိန္ကူးဆက္ျခင္းမဟုတ္ေၾကာင္းထင္ရွားပါသည္။ပံုတြင္ပါ အ၀ိုင္းျပထားေသာ မီတာပံုး၀န္းက်င္ လွ်ပ္စစ္၀ါယာၾကိဳးမ်ားသြယ္တန္းထားရာနံရံတစ္ေလွ်ာက္မွာေတာ့ နံရံကပ္ေၾကြျပားမ်ားသည္ အပူခ်ိန္ျမင့္မားစြာမီးဖုတ္ခံရသည့္အတြက္ မီးကၽြမ္းမဲတူးျပီး ကြဲေၾကေနသည္မ်ားကို ေတြ႔ျမင္ရမည္ျဖစ္ပါသည္။ထို႔ေၾကာင့္ မီးသည္ မိုးသီးဇြန္တို႔ ဖြေနသလို ၾကမ္းျပင္မွ ေရနံဆီေလာင္းမီးရွိဳ႕ခံရျခင္းမဟုတ္ပဲ ၀ါယာအပူလြန္ကဲရာမွမီးထေလာင္ျခင္းမွာ ထင္ရွားပါသည္ခင္ဗ်ာ။

Number of Bengali refugees in camps in Rakhin state rising,since Turkey offered houses to them

1.april 2013 emg

The number of Bengali refugees in camps for internally displaced people in Rakhine State has jumped to more than 100,000 since reports that Turkey had offered to help those in the camps build houses in the state, a member of the state government said.

Previously there were about 70,000 Bengali refugees in the state, according to official figures.

Win Myaing, secretary at the state government’s information and records committee, said there were reports that Bengalis were sneaking into the camps at night in order to get houses.

“Some of them are not actually refugees who lost their homes during the violence,” Win Myaing said. “Some people say they entered the camps secretly at night. Turkey made the offer to build houses for Bengali refugees, but we [we] rejected it. The number of them in the camps is rising,” he said.

The state government rejected the offer after residents of Sittwe, Kyauktaw, Mrauk-U and Minbya townships protested against the housing-assistance offer on March 7.

Still, the number of Bengali refugees in the camps began rising soon after the offer was made.

“Previously, there were just around 75,000 Bengali refugees in the camps. Now, their number has reached 150,000. Some of them are not refugees. [They] don’t need to worry about food and shelter in the camps, so some who don’t want to work also went to the camps,” said Aye Thar Aung, chairman for Arakan League for Democracy.

—-

Monday, 18 March 2013   A plan to build 5000 homes for displaced members of the Rohingya community in Rakhine State has sparked a series of demonstrations. Protesters say the plan, which has been proposed by the Turkish NGO TIKA, could allow the Rohingya to own land in disputed areas.

U Kyaw Zaw, who led about 10,000 demonstrators in Sittwe, told The Myanmar Times: “Half the 4959 houses to be donated will be built in Pauktaw and the rest in six townships in Rakhine State. In Sittwe, 500 big huts will be built as well. The huts don’t matter, but if houses are built, land ownership issues will ensue. It would constitute giving them plots of land without scrutinising their citizenship. That is why we object.”

 https://democracyforburma.wordpress.com/2013/03/20/rakhine-protesters-fight-against-planned-bengaliso-called-rohingya-housing-proposed-by-the-turkish-ngo-tika/